337 Best Sights in Italy

In the center of the borgo antico, Gallipoli's Duomo is a notable Baroque cathedral from the late 17th century, dedicated to Sant'Agata, patron saint of the city. Built in local limestone, the ornate facade is matched by an equally elaborate interior with columns and altars in fine polychrome marble and paintings by leading local Gallipoli and Neapolitan maestros of the time. Particularly interesting are the stone carvings that depict episodes from the city's history.

This massive Romanesque church, also known as the Cathedral of San Vigilio (St. Vigilius), forms the southern edge of the Piazza del Duomo. Locals refer to this square as the city's salotto (sitting room), as in fine weather it's always filled with students and residents drinking coffee, sipping an aperitif, or reading the newspaper. The Baroque Fontana del Nettuno presides over it all. When skies are clear, pause here to savor the view of the mountaintops enveloping the city.

Within the Duomo unusual arcaded stone stairways border the austere nave. Ahead is the baldacchino (altar canopy), a copy of Bernini's masterpiece in St. Peter's in Rome. To the left of the altar is a mournful 16th-century crucifixion, flanked by the Virgin Mary and John the Apostle. This crucifix, by German artist Sisto Frey, was a focal point of the Council of Trent: each decree agreed on during the two decades of deliberations was solemnly read out in front of it. Stairs on the left side of the altar lead down to the 4th-century Paleo-Christian burial vault (Early Christian Basilica). Outside, check out the bronze scale model of the city on the south side of the cathedral, then walk around to the back to see an exquisite display of 14th-century stonemason artistry, from the small porch to the intriguing knotted columns on the graceful apse.

The Romanesque Duomo, the Cattedrale di San Zeno, dates from as early as the 5th century. It houses a magnificent silver altar dedicated to St. James. The two half-figures on the left are by Filippo Brunelleschi (1377–1446), the first Renaissance architect and the designer of Florence's magnificent Duomo cupola.

Dedicated to St. Andrew, this is the first medieval church built entirely of marble, most of it quarried in the area. It was constructed between the 11th and 14th centuries, so its facade is an intriguing mix of Romanesque and Gothic. Of particular note are the human figures and animals on Corinthian capitals.

Dedicated to St. Peter, the Duomo was begun in the 11th century and was reconstructed in the early 1500s. Inside is a crucifix dating from the 14th to 15th century. There's also an early-16th-century terra-cotta attributed to the school of the della Robbia.

The present church dedicated to Santa Maria Assunta was begun in the 12th century in the Romanesque style; there are paleo-Christian remains under the Sant' Elena and Canons’ cloister, while later additions are mostly Gothic. On pilasters guarding the main entrance are 12th-century carvings thought to represent Oliver and Roland, two of Charlemagne's knights and heroes of several medieval epic poems. Inside, Titian's Assumption (1530) graces the first chapel on the left.

The Cattedrale San Pietro Apostolo, or Duomo, was given a 19th-century neoclassical makeover but retains the Renaissance splendor of the Malchiostro Chapel, with an Annunciation by Titian (1520) and Pordenone's (1484–1539) Adoration of the Magi frescoes. The crypt has 12th-century columns. Bring a handful of coins for the coin-operated lights that illuminate the artwork. To the left of the Duomo is the Romanesque Battistero di San Giovanni (11th–12th centuries), which is probably quite similar in style to the medieval Duomo; it's open only for special exhibitions.

A few steps from the Piazza della Libertà is Udine's 1335 Duomo, with some significant works by Tiepolo (1696–1770). Its Cappella del Santissimo has important early frescoes by Tiepolo, and the Cappella della Trinità has a Tiepolo altarpiece. There is also a beautiful late Tiepolo Resurrection (1751) in an altar by the sculptor Giuseppe Toretti. Ask the Duomo's attendant to let you into the adjacent Oratorio della Purità to see Tiepolo's later works: the altarpiece Immaculate Conception and ceiling frescoes Assumption and Glory of the Angels, alongside eight monochrome, chiaroscuro scenes by son Giandomenico Tiepolo (1726--1804). The Museo del Duomo, housed in two 14th-century chapels and baptistery, contains sculptures (including a fine funereal marble sarcophagus), paintings, textiles, and devotional jewels.   

Cividale's Renaissance Duomo is largely the work of Pietro Lombardo, principal architect of Venice's famous Santa Maria dei Miracoli. The interior was restructured in the 18th century by another prominent Venetian architect, Giorgio Massari. The church contains a magnificent 12th-century silver gilt altarpiece.

Dedicated to St. Christopher, the Romanesque cathedral is made from elegant limestone (quarried from nearby caves) and saw four separate periods of construction. The first began in the 9th century; the last was finished in the 15th. Inside, the intricately carved pulpit, one of the finest examples of mid-12th-century Tuscan sculpture, commands center stage. The view from the littte piazza outside the Duomo is incredible: Tuscan mountains have never looked so good.

Cremona's Romanesque Duomo was consecrated in 1190. It's an impressive structure in a breathtaking piazza, and certainly one of the most beautiful churches in Italy. Here you can find the Story of the Virgin Mary and the Passion of Christ, the central fresco of an extraordinary cycle commissioned in 1514 and featuring the work of local artists, including Boccaccio Boccaccino, Giovanni Francesco Bembo, and Altobello Melone.

The splendid 15th-century Renaissance-Gothic Duomo was begun in 1396. The facade was added in 1455, and the transepts were completed in the mid-18th century. The dome was designed by Filippo Juvarra (1678–1736), chief architect of many of the sumptuous palaces of the royal house of Savoy. The facade has statues of two of Como's most famous sons, Pliny the Elder and Pliny the Younger, whose writings are among the most important documents from antiquity. Inside, the works of art include Luini's Holy Conversation, a fresco cycle by Morazzone, and the Marriage of the Virgin Mary by Ferrari.

Dedicated to the Assumption of the Virgin, the Duomo is an object lesson in Italian Gothic architecture. Completed in the early 14th century, it is decorated so as to emphasize geometry and verticality: pointed arches and narrow vaults are completely covered with frescoes that direct your gaze upward. The porch on the south side of the cathedral facing the square was built in 1470; it represents the Gothic style at its most florid and excessive.

The blind arches on the cathedral's facade are a fine example of the rigorously ordered Pisan Romanesque style, in this case happily enlivened by an extremely varied collection of small, carved columns. Take a closer look at the decoration of the facade and that of the portico below; they make this one of the most entertaining church exteriors in Tuscany.

The Gothic interior contains a moving Byzantine crucifix—called the Volto Santo, or Holy Face—brought here, according to legend, in the 8th century (though it probably dates from between the 11th and early 13th century). The masterpiece of the Sienese sculptor Jacopo della Quercia (circa 1371–1438) is the marble Tomb of Ilaria del Carretto (1407–08).

Ancient, but rebuilt from the 15th-century right up to 1924, the town's cathedral follows a Latin-cross design; its nave and two side aisles are divided by thick piers with round arches. A Renaissance-style door and artworks, including the archbishop's 16th-century marble throne and ceiling paintings attributed to the 18th-century Neapolitan school, are easily viewable. Twentieth-century marquetry ornaments the choir stalls with representations of the Stations of the Cross. Torquato Tasso, Sorrento's most famous native son, was baptized here in the 16th century (probably at the front in the first chapel on the right). The delightfully florid three-story campanile, topped by a clock and a belfry, has an open arcaded base and recycled Roman columns.

With its cupola and twin turrets, Acireale's cathedral is an extravagant Baroque construction dating from the 17th century. Look out for the 19th-century, horizontal sundial on the floor of the transept which incorporates the signs of the zodiac, and in the chapel to the right of the altar, the 17th-century silver statue of Santa Venera (patron saint of Acireale) by Mario D'Angelo. Climb up to the belvedere for stunning views.

The imposing town cathedral was built in the 13th century but acquired a baroque facade 500 years later; its 14th-century cloister is decorated with medieval frescoes.

Set on a narrow street on the highest tier of the town, the Duomo dates from the 13th century, with some Baroque additions—in particular, a lavishly decorated bishop's chapel.

Although this cathedral was established in the 1200s, the building you see was erected a century later and has since undergone radical changes—especially during the baroque period. Inside, ancient columns salvaged from pagan buildings rise to the 350-year-old richly decorated false wooden ceiling (the original Gothic ceiling is 6 meters higher). Off the left aisle, step down into the 4th-century church of Santa Restituta, which was incorporated into the cathedral. Though Santa Restituta was redecorated in the late 1600s in the prevalent baroque style, the Battistero (Baptistery) is the oldest in the Western world, with what some claim to be the most beautiful mosaics in Italy.

On the right aisle of the cathedral, in the Cappella del Tesoro di San Gennaro, multicolor marbles and frescoes honor St. Januarius, the miracle-working patron saint of Naples, whose altar and relics are encased in silver. Three times a year—on September 19 (his feast day); on the Saturday preceding the first Sunday in May, which commemorates the transfer of his relics to Naples; and on December 16—his dried blood, contained in two sealed vials, is believed to liquefy during rites in his honor; the rare occasions on which it does not liquefy portend ill, as in 1980, the year of the Irpinia earthquake.

The most spectacular painting on display is Ribera's San Gennaro in the Furnace (1647), depicting the saint emerging unscathed from the furnace while his persecutors scatter in disarray. These days large numbers of devout Neapolitans offer up prayers in his memory. The Museo del Tesoro di San Gennaro houses a rich collection of treasures associated with the saint. Paintings by Solimena and Luca Giordano hang alongside statues, busts, candelabras, and tabernacles in gold, silver, and marble by Cosimo Fanzago and other 18th-century baroque masters.

Designed by Rosario Gagliardi in 1738 (and completed in 1791), Ragusa's main cathedral, a fine example of the Sicilian Baroque, was further modified in the 19th century with the addition of a Neoclassical cupola. The flamboyant convex facade with bell tower rises 203 feet, looking like a wedding cake from the sloping piazza below to provide sightlines for the 141-foot dome. Although visitors enter via side entrances, the ornate portal frames wooden doors that are decorated with six episodes in the martyrdom of San Giorgio, all carved by Fiorello (1793). The three-nave interior is more subdued in comparison and contains numerous paintings and statuary by mostly 18th-century Sicilian artists, as well as an impressive 3,383-pipe Organum Maximum made in Bergamo in 1881; that alone is well worth hearing and a reason to visit. But you may wish to linger to take in the artworks and sunlight-bathed atmosphere from 20 vibrant, stained-glass windows, each detailing more saintly scenes and allegories.

The main Norman cathedral of Caccamo, the original church was built in the 1400s by the Chiaramonte family and filled with artwork from many Sicilian Renaissance masters. The building was expanded and rebuilt in the 1600s in the elaborate Sicilian Baroque style and still houses all the paintings from the previous structure and other artwork from abandoned or destroyed churches in the area.

The most impressive part of Turin's 15th-century cathedral is the Cappella della Sacra Sindone (Chapel of the Holy Shroud), where the famous relic is housed in a sealed casket. The Sacra Sindone is a 12-foot-long sheet of linen, thought by millions to be the burial shroud of Christ, bearing the light imprint of his crucified body. The shroud first made an appearance around the middle of the 15th century, when it was presented to Ludovico of Savoy in Chambéry. In 1578 it was brought to Turin by another member of the Savoy royal family, Duke Emanuele Filiberto.

It was only in the 1990s that the Catholic Church began allowing rigorous scientific study of the shroud. Not surprisingly, the results have been hazy. On one hand, three separate university teams—in Switzerland, Britain, and the United States—have concluded, as a result of carbon-14 analysis, that the cloth dates from between 1260 and 1390. On the other hand, they are unable to explain how medieval forgers could have created the shroud's image. Either way, the shroud continues to be revered as a holy relic, exhibited to the public on very rare occasions.

Termini's main cathedral is dedicated to St. Nicholas and, like most Sicilian churches, is filled with precious artwork. The interior chapel and altar are from the 17th century and are decorated with precious inlaid colored marble, while the facade was remodeled in the early 20th century with the addition of four saintly statues and three colonnaded doors. The Duomo also has an on-site museum of sacred art, filled with silverwork, vestments, religious relics, and liturgical objects of great value.

Statues of the apostles line the staircase of Modica's honey-colored stone cathedral, which was originally constructed in the 14th century, then rebuilt in an impressive Baroque style following its destruction in the 1693 earthquake. Look down to marvel at the ornate intarsia stone tiling and above at the vaulted ceiling frescoes (1760-80) depicting Biblical scenes by local artist Gian Battista Ragazzi and his son Stefano. Flanked by an impressive wooden choir the main altar has a vibrant marble statue Madonna del Soccorso (also called Madonna della Mazza), which dates from 1507. This curious image of Mary, who is wielding a club to smash a Satanic figure while cradling the baby Jesus, has its origins in the legend of 14th-century Nicola La Bruna from Palermo, whose vision of Mary is said to have cured a grave illnes. On a political note, there was a long and bitter dispute with lofty rival San Giorgio (Modica's other cathedral) regarding which church was rightfully Modica's "Chiesa Madre" (Mother Church); thankfully, they now share that status more amicably. If you're a glutton for churches, consult www.laviadellecollegiate.it for information and itineraries that cover Modica's plethora of places of worship.

One end of the Piazza del Popolo is dominated by this 12th-century Romanesque-Gothic masterpiece, built over the site of a Roman temple. The simple facade is enlivened by a finely carved rose window. Look up at that window as you step inside and you'll notice its peculiarity: each "petal" of the rose has a cherub's face in the stained glass. Also take a close look at the capitals of the double columns with pilasters: perched between the acanthus leaves are charming medieval sculptures of saints—Peter with his keys, George and the dragon, and so on. You can see the rich brown tones of the wooden choir near the altar, but unless you have binoculars or request special permission in advance, you can't get close enough to see all the exquisite detail in this Renaissance masterpiece of woodworking (1521–30). The severe, solid mass of the Duomo is mirrored by the Palazzo dei Priori (1595–97) across the way.

Behind the church of San Galgano, a short climb brings you to this charming little chapel with frescoes, by painter Ambrogio Lorenzetti (documented 1319–48), and a sword in a stone. Legend has it that Galgano, a medieval warrior and bon vivant, was struck by a revelation on this spot in which an angel told him to give up his fighting and frivolous ways forever. As a token of his conversion, he plunged his sword into the rock, where it remains today.

A stunning architectural contrast to the plain Romanesque frontage of other nearby churches, the strikingly austere, recently restored (2023) stone facade of this elaborate Baroque church dates to the late 16th century. Originally a palace, the building was seized by Pedro of Toledo in 1547 and sold to the Jesuits with the condition that the facade remain intact. Behind the entrance is Francesco Solimena’s action-packed Heliodorus’ Eviction from the Temple. You can find the work of familiar Baroque sculptors (Naccherino, Finelli) and painters inside. The gracious Visitation above the altar in the second chapel on the right is by Massimo Stanzione, who also contributed the fine frescoes in the main nave: they're in the presbytery (behind and around the main altar).

After the Dominicans took over the church of Santa Maria della Visitazione from the suppressed order of Gesuati laymen in 1668, Giorgio Massari, the last of the great Venetian Baroque architects, was commissioned to build this structure between 1726 and 1735. It has an important Gianbattista Tiepolo (1696–1770) illusionistic ceiling and several other of his works, plus those of his contemporaries Giambattista Piazzetta (1683–1754) and Sebastiano Ricci (1659–1734). Outside on the right-hand wall above a small staircase is a bronze door decorated with a series of panels showing scenes from the life of Jesus by noted Venetian sculptor Francesco Scarpabolla.

On the east bank of the Po, this neoclassical church is modeled after the Pantheon in Rome. It was built between 1827 and 1831 to commemorate the return of the house of Savoy to Turin after the fall of Napoléon's empire.

A fine example of Gallipoli Baroque, the 17th-century Church of Santa Maria della Purità stands at the end of the borgo antico overlooking famed Purità Beach. It contains an eye-popping wealth of art and decoration, including the painting at the high altar by Luca Giordano (1634-1705), intricately carved wooden choir stalls, and a 19th-century majolica pavement.