15 Best Sights in Naples, Italy

This church, simple and rather anonymous from the outside, houses some of the most important ensembles of Renaissance sculpture in southern Italy. Begun with the adjacent convent of the Olivetani and its four cloisters in 1411, it was given a Baroque makeover in the mid-17th century by Gennaro Sacco.

To the left of the Ligorio Altar is the Mastrogiudice Chapel, whose altar contains Scenes from the Life of Jesus (1489) by Benedetto da Maiano, a great name in Tuscan sculpture. On the other side of the entrance is the Piccolomini Chapel, with a Crucifixion by Giulio Mazzoni (circa 1550), a refined marble altar (circa 1475), and a funerary monument to Maria d'Aragona by another prominent Florentine sculptor, Antonello Rossellino (circa 1475).

With museum-worthy paintings and sculptures, this church is a must-see. The Formiello in the name refers to the formali, the nearby underground aqueduct, which, according to history, the Aragonese also used to capture the town. The church and its dark piperno stone was designed for the Dominicans by the Tuscan architect Romolo Balsimelli, a student of Brunelleschi.

The side chapels are as interesting for their relics as they are for their art. In the Orsini chapel are the elaborately framed remains of Vincent Martyr and other Dominican saints, while the fourth chapel displays some 20 martyrs' skulls that were brought to Naples by King Alfonso in 1490 after the 1480 Ottoman sack of Otranto, during which 813 Christians were executed for refusing to renounce their faith. This event is depicted in the rather surrealistic altar painting of the beheading of Antonio Primaldo, whose decapitated body, through the strength of faith, stands upright to confound his Ottoman executioner.

In the fifth chapel, a cycle of paintings by Giacomo del Po shows the life and afterlife of St. Catherine, while in the vault Luigi Garzi depicts the same saint in glory. Up in the faded dome, painted by Paolo di Mattei, Catherine and the Madonna implore the Trinity to watch over the city.

Dominican friars commissioned this Baroque, Greek cross–shape basilica, replete with majolica-tiled dome, in the early 17th century. The church acts as a small museum of the era's Counter-Reformation art—the most flagrantly devotional school of Catholic art—and includes no less than five Luca Giordano altarpieces. Note Giovan Vincenzo Forli's 17th-century Circumcision on the left. Elsewhere, the richly decorated elevated presbytery, complete with a double staircase, provides a note of color in the mostly gray-and-white decoration. The stairs to the right of the crypt provide access to the Catacombe di San Gaudioso, with visits every hour 10 am–1 pm that include seeing the Presepe Favoloso, an elaborate Nativity scene donated to the church by renowned artisans the Scuotto brothers in 2021.

Although this cathedral was established in the 1200s, the building you see was erected a century later and has since undergone radical changes—especially during the baroque period. Inside, ancient columns salvaged from pagan buildings rise to the 350-year-old richly decorated false wooden ceiling (the original Gothic ceiling is 6 meters higher). Off the left aisle, step down into the 4th-century church of Santa Restituta, which was incorporated into the cathedral. Though Santa Restituta was redecorated in the late 1600s in the prevalent baroque style, the Battistero (Baptistery) is the oldest in the Western world, with what some claim to be the most beautiful mosaics in Italy.

On the right aisle of the cathedral, in the Cappella del Tesoro di San Gennaro, multicolor marbles and frescoes honor St. Januarius, the miracle-working patron saint of Naples, whose altar and relics are encased in silver. Three times a year—on September 19 (his feast day); on the Saturday preceding the first Sunday in May, which commemorates the transfer of his relics to Naples; and on December 16—his dried blood, contained in two sealed vials, is believed to liquefy during rites in his honor; the rare occasions on which it does not liquefy portend ill, as in 1980, the year of the Irpinia earthquake.

The most spectacular painting on display is Ribera's San Gennaro in the Furnace (1647), depicting the saint emerging unscathed from the furnace while his persecutors scatter in disarray. These days large numbers of devout Neapolitans offer up prayers in his memory. The Museo del Tesoro di San Gennaro houses a rich collection of treasures associated with the saint. Paintings by Solimena and Luca Giordano hang alongside statues, busts, candelabras, and tabernacles in gold, silver, and marble by Cosimo Fanzago and other 18th-century baroque masters.

A stunning architectural contrast to the plain Romanesque frontage of other nearby churches, the strikingly austere, recently restored (2023) stone facade of this elaborate Baroque church dates to the late 16th century. Originally a palace, the building was seized by Pedro of Toledo in 1547 and sold to the Jesuits with the condition that the facade remain intact. Behind the entrance is Francesco Solimena’s action-packed Heliodorus’ Eviction from the Temple. You can find the work of familiar Baroque sculptors (Naccherino, Finelli) and painters inside. The gracious Visitation above the altar in the second chapel on the right is by Massimo Stanzione, who also contributed the fine frescoes in the main nave: they're in the presbytery (behind and around the main altar).

Modeled after Rome's Pantheon, this circular basilica is the centerpiece of the Piazza Plebiscito and is one of Italy's most frigidly voluptuous examples of the Stile Empire, or Neoclassical style. Commissioned by Ferdinand I to fulfill a vow he had made when enlisting divine aid to be reinstated to the throne of the Kingdom of the Two Sicilies, it rose at one end of a vast parade ground built several years earlier by Joachim Murat. Completed in the late 1840s after 30 years of construction, the basilica transformed Murat's grandiose colonnade—clearly inspired by the colonnades of St. Peter's in Rome—into a setting for restored Bourbon glory.

Pietro Bianchi from Lugano in Switzerland won a competition to build the slightly smaller version of the Pantheon. Although it has a beautiful coffered dome and a splendid set of 34 Corinthian columns in gray marble, its overall lack of color (so different from the warm interior of the original Pantheon) and its severe geometrical forms create an almost defiantly cold space.

Art historians find the spectacle of the church to be the ultimate in Neoclassical grandezza (greatness); others think this Roman temple is only suitable to honor Jupiter, not Christ. In any event, the main altar, done in gold, lapis lazuli, and other precious stones by Anselmo Caggiano (1641), was taken from the destroyed Church of the Santi Apostoli and provides some relief from the oppressive perfection of the setting. On a hot summer day, the church's preponderance of marble guarantees sanctuary from the heat outside, with a temperature drop of 10 or more degrees.

The history of this engaging complex of Renaissance architecture and sculpture begins in 1339, when the Neapolitan nobleman Gualtiero Galeota donated a few houses and a vegetable garden to the Augustinian monks who ministered to the poor neighborhood nearby. The church’s name is a nod to its location near the city’s medieval trash dump, where refuse was burned and, hence, carbonized.

Because San Giovanni is off the path of tour groups, you can absorb its ordered beauty in relative peace. The drama begins with an elliptical, double-run, piperno-stone staircase, which was modeled after a 1707 design by Ferdinando Sanfelice and which is similar to such impressive stairways as the Spanish Steps in Rome. Cross the courtyard to the left of the main entrance and enter the rectangular nave. The first thing you see is the chapel monument to the Miroballo family, which was finished by Tommaso Malvito and his workshop in 1519 for the Marchese Braciglian. Magnificent statues in a semicircular arch set the tone for this repository of first-class Renaissance sculpture.

Dominating the main altar, which has been stripped of its 18th-century Baroque elements, is the 59-foot-tall funerary monument to King Ladislaus and Joan II, finished by Marco and Andrea da Firenze in 1428. A gate underneath it leads to the Ser Caracciolo del Sole chapel, with its rare and beautiful original majolica pavement. The oldest produced in Italy, from a workshop in Campania, it shows the influence of Arab motifs and glazing technique.

The dating of the circular Caracciolo di Vico chapel, to the left of the altar, is the subject of debate. Usually given as 1517, with the sculptural decor complete by 1557, the design (often attributed to Tommaso Malvito) may go back to 1499 and thus precede the much more famous Tempietto in Rome, by Bramante, which it so resembles. Here, impressive 16th-century elements include a splendidly restored Crucifixion by Giorgio Vasari, colorful frescoes by an anonymous master, and an intriguing sculpture of a knight taking a nap in his armor.

Every day at 7:30 am (and 9:30 am on Sunday), the Perpetue Adoratrici (Sacramentine nuns) beautifully sing early Mass beneath Francesco de Mura's The Paradise, inside this late-17th-century church. Dressed in immaculate white and red habits, the nuns, at the end of the celebration, prostrate themselves before the altar, which stretches upward with layer after Baroque layer of Dionisio Lazzari's sumptuous gold and marble (1686), topped by the putti and the figures of Hope and Charity by Matteo Bottigliero (1733). Upon entering or exiting, take note of San Giuseppe dei Ruffi's dramatically Baroque facade, designed, as was the interior, by Lazzari, a renowned architect and sculptor. Hearing the nuns sing is a unique, if little known, Naples experience, and well worth rising early for.

One of the city's oldest and most important convents is set on Via San Gregorio Armeno—the street lined with Naples's most adorable Presepi—and is landmarked by a picturesque campanile. The nuns who lived here, often the daughters of Naples' richest families, must have been disappointed with Heaven when they arrived there, as the banquets held here rivaled those of the royal court, hallways were lined with paintings, and the church was filled with gilt stucco and semiprecious stones.

Designed by Niccolò Tagliacozzi Canale, the church has an interior that was described as "a room of Paradise on Earth" by Carlo Celano thanks to its highly detailed wooden ceiling, uniquely decorated choir lofts, shimmering organs, and illuminated shrines. It also has important Luca Giordano frescoes depicting scenes from the life of St. Gregory, whose relics were brought to Naples in the 8th century from Byzantium.

The restored Baroque fountain, with Matteo Bottiglieri's 17th-century Christ and the Samaritan Woman statues, is in the center of the convent's cloister (entrance off the small square up the road). You can gain access from here to other areas—some with magnificently preserved 18th-century interiors—of the still-working convent, including the nuns' gallery, which is shielded by 18th-century jalousies and offers a different perspective of the church.

This church contains an altar where Saint Peter supposedly preached while in Naples. Enter by the side door on Corso Umberto I, and you'll find the altar in the vestibule at the back, along with a 16th-century fresco depicting the preaching scene. The church also houses two canvases by Luca Giordano. On Monday and Wednesday afternoons and Sunday mornings, you can descend into the labyrinthine crypt, where the first Christian community in Europe was founded and the first six saints of Naples are buried.

Erected in the 16th century atop a previous church, this building has evolved many times—from the church of San Severo into a private palace, a monastery later suppressed by Napoleon, a state archive, a World War II bomb shelter, and an earthquake-damaged relic—before a long and painstaking renovation restored its luster. To the right of the nave, high above a door, rests the tomb of Charles V's general—and original church benefactor—Giovanni Bisvallo.

In addition to its aesthetic highlights, the complex also provides a telling lesson on mortality. Aboveground one can view the grandeur of monuments to the dead. Less grandly, a brief excursion downstairs reveals the scolatoi; these are draining holes where the recently deceased, seated upright and left to be drained of bodily fluids, were visited daily by Dominican monks seeking to reinforce their sense of the fragility of human existence.

Amid this church's graceful interior is the earliest evidence of the Renaissance in Naples: the funerary monument (1426–27) of Sant'Angelo's builder, Cardinal Brancaccio, sculpted by the famous Donatello and the almost-as-famous Michelozzo. The front of the sarcophagus bears Donatello's contribution, a bas-relief Assumption of the Virgin; upheld by angels, the Virgin seeming to float in air. Built in the late 1300s, the church was redesigned in the 16th century by Arcangelo Guglielmelli.

The Lucchesi fathers built this church around 1640 in honor of the Swedish queen and saint who visited her fellow queen, Naples's unsaintly Giovanna I, in 1372 and became one of the first people to publicly denounce the loose morals and overt sensuality of the Neapolitans. The height of the church's dome was limited to prevent its interfering with cannon fire from nearby Castel Nuovo, but Luca Giordano, the pioneer painter of the trompe-l'oeil Baroque dome, effectively opened it up with a spacious sky serving as the setting for an Apotheosis of Saint Bridget (1678), painted (and restored in 2018) in exchange for his tomb space, marked by a pavement inscription in the left transept. Don't miss the sacristy with its ceiling fresco from the Giordano school.

In 1590, the princess of Sulmona, Costanza Doria del Carretto, donated the land not far from her palace on Pizzofalcone to the Theatine order, which built a small church. It was enlarged in the 17th century with lively vault and dome frescoes by Giovanni Beinaschi of Turin, better known as a painter of genre scenes. There are some good paintings by Luca Giordano and Massimo Stanzione tucked away in the smaller side chapels and oratory.

This Baroque church in a basic Latin-cross style with a single nave shares the piazza with a contemporary art school in a typically anarchic Neapolitan mix. The church, designed by the architect Francesco Grimaldi for the Theatin fathers and erected between 1610 and 1649, replaced a previous church, itself constructed on the remains of a temple probably dedicated to Mercury.

Santi Apostoli is worth a quick peek for its coherent, intact Baroque decorative scheme. Excellent paintings (circa 1644) by Giovanni Lanfranco each narrate a different martyrdom, and there are works by his successors, Francesco Solimena and Luca Giordano. An altar in the left transept by Francesco Borromini is the only work in Naples by this noted architect whose freedom from formality so inspired the exuberance of the Baroque.