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Trip Report Laos & Cambodia: Monks on the Make?

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This focused “trip report,” about Laos and Cambodia in particular, is thematic and topical rather than chronological. It deals with a species of encounter rather than descriptions of hotels, restaurants, and sights. Maybe it’s about touristic guilt and susceptibilities.
“Trust men little, and religious men less,” someone cynically advised. My subtitle is provocative, ambiguous, and interrogative. It ends with a question. It’s overstated and suggestive of a possibility. The ambiguity of being “on the make” lies in the implication of a hunt—and a transaction--both sexual (though it’s only sex in the head) and financial. It’s the financial aspect of the encounter I deal with here, though there is doubtless an erotics of spirituality at work too. A friend once said that “sex is about what you can’t have,” and the inaccessibility—the otherness—of the monk is part of their attraction to some. Think of the relation between guru and devotee. Jesus told Mary Magdalene, “Noli me tangere” (Do not touch me).
In Luang Prabang the unusually helpful and literate guest suggestions provided at the Apsara Hotel included a caution about giving your email address to novices, as charming as they might be. That might lead, the warning continued, to being regaled for funds so that your young friend could buy himself a pair of the latest model of trainers (aka running shoes).
Then the Parisian owner of a craft shop on the main street, among all of the other bits of information he imparted, advocated giving gifts to organizations rather than to individuals—for example, to a wat rather than to a monk. He said that was what local individuals and businesses did. He mentioned that a monk might seek $200 from someone supposedly to further his education whereas he really wanted to buy a motorcycle.
Later, in Siem Reap, we spent an hour before sunset at Angkor Wat. A strategically loitering monk began to tell us about growing up in the countryside in an impoverished family, about becoming a novice to get an education, and now, in his early twenties, wanting to continue in university, for which he needed $500 tuition. When our guide rejoined us, this plea was repeated in Cambodian to be translated, repeated--and reinforced?--to us. The story appeared to be well rehearsed and oft told.
A few minutes later we met a group of three other monks we had seen chatting with various groups of tourists as they made their way towards the exit. These monks struck up a conversation with a nearby German couple in their seventies, and must have asked them for money because we heard the explanation that they were already supporting several projects in India. From our conversation with this couple we had learned about the years they had spent in India, to which they were returning after this, their second, visit to Angkor Wat.
My question is whether others have had similar experiences, and how common these kinds of requests might be.

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